Isaiah 56–58; Romans 11:1–18

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Isaiah 56–58

Salvation for Foreigners

Thus says the Lord:

Keep justice, and do righteousness,

wfor soon my salvation will come,

and my righteousness be revealed.

Blessed is the man who does this,

and the son of man who holds it fast,

xwho keeps the Sabbath, not profaning it,

and keeps his hand from doing any evil.

Let not ythe foreigner who has joined himself to the Lord say,

The Lord will surely separate me from his people;

and let not the eunuch say,

Behold, I am za dry tree.

For thus says the Lord:

To the eunuchs xwho keep my Sabbaths,

who choose the things that please me

and hold fast my covenant,

aI will give in my house and within my walls

a bmonument and a name

better than sons and daughters;

cI will give them an everlasting name

that shall not be cut off.

And ythe foreigners who join themselves to the Lord,

to minister to him, to love the name of the Lord,

and to be his servants,

everyone xwho keeps the Sabbath and does not profane it,

and holds fast my covenant

dthese I will bring to emy holy mountain,

and make them joyful in my house of prayer;

ftheir burnt offerings and their sacrifices

will be accepted on my altar;

for gmy house shall be called a house of prayer

for all peoples.

The Lord God,

hwho gathers the outcasts of Israel, declares,

iI will gather yet others to him

besides those already gathered.

Israel’s Irresponsible Leaders

jAll you beasts of the field, come to devour

all you beasts in the forest.

10  kHis watchmen are blind;

they are all without knowledge;

they are all silent ldogs;

they cannot bark,

dreaming, lying down,

loving to slumber.

11  mThe dogs have a mighty appetite;

they never have enough.

But nthey are shepherds who have no understanding;

they have all turned to their own way,

oeach to his own gain, one and all.

12  pCome, they say, let me get wine;

let us fill ourselves with strong drink;

qand tomorrow will be like this day,

great beyond measure.

Israel’s Futile Idolatry

The righteous man perishes,

and no one lays it to heart;

rdevout men are taken away,

while no one understands.

For the righteous man is taken away from calamity;

she enters into peace;

they rest tin their beds

who walk in their uprightness.

But you, draw near,

sons of the sorceress,

uoffspring of the adulterer and the loose woman.

Whom are you mocking?

Against whom vdo you open your mouth wide

and stick out your tongue?

Are you not children of wtransgression,

xthe offspring of deceit,

you who burn with lust among ythe oaks,1

under every green tree,

zwho slaughter your children in the valleys,

under the clefts of the rocks?

Among the smooth stones of athe valley is your portion;

they, they, are your lot;

to them you have poured out a drink offering,

you have brought a grain offering.

Shall I relent for these things?

bOn a high and lofty mountain

you have set your bed,

and there you went up to offer sacrifice.

Behind the door and the doorpost

you have set up your memorial;

for, deserting me, cyou have uncovered your bed,

you have gone up to it,

dyou have made it wide;

and you have made a covenant for yourself with them,

you have loved their bed,

you have looked on nakedness.2

You journeyed to the king with oil

and multiplied your perfumes;

eyou sent your envoys far off,

and sent down even to Sheol.

10  You were wearied with the length of your way,

fbut you did not say, It is hopeless;

you found new life for your strength,

and so you were not faint.3

11  gWhom did you dread and fear,

hso that you lied,

and did not remember me,

did not lay it to heart?

iHave I not held my peace, even for a long time,

and you do not fear me?

12  I will declare your righteousness and your deeds,

but they will not profit you.

13  jWhen you cry out, let your collection of idols deliver you!

The wind will carry them all off,

a breath will take them away.

kBut he who takes refuge in me shall possess the land

and shall inherit lmy holy mountain.

Comfort for the Contrite

14  And it shall be said,

mBuild up, build up, prepare the way,

remove every obstruction from my people’s way.

15  For thus says nthe One who is high and lifted up,

who inhabits eternity, whose name is oHoly:

pI dwell in the high and holy place,

and also qwith him who is of a contrite and lowly spirit,

rto revive the spirit of the lowly,

and to revive the heart of the contrite.

16  sFor I will not contend forever,

nor will I always be angry;

for the spirit would grow faint before me,

and the breath of life that I made.

17  Because of the iniquity of his tunjust gain I was angry,

I struck him; I hid my face and was angry,

but he went on backsliding in the way of his own heart.

18  I have seen his ways, ubut I will heal him;

I will lead him vand restore comfort to him and his mourners,

19  wcreating xthe fruit of the lips.

yPeace, peace, zto the far and to the near, says the Lord,

uand I will heal him.

20  aBut the wicked are like the tossing sea;

for it cannot be quiet,

and its waters toss up mire and dirt.

21  bThere is no peace, says my God, for the wicked.

True and False Fasting

Cry aloud; do not hold back;

clift up your voice like a trumpet;

ddeclare to my people their transgression,

to the house of Jacob their sins.

eYet they seek me daily

and delight to know my ways,

as if they were a nation that did righteousness

and did not forsake the judgment of their God;

they ask of me righteous judgments;

they delight to draw near to God.

fWhy have we fasted, and you see it not?

Why have we humbled ourselves, and you take no knowledge of it?

Behold, in the day of your fast you seek your own pleasure,4

gand oppress all your workers.

Behold, you fast only to quarrel and to fight

and to hit with a wicked fist.

Fasting like yours this day

will not make your voice to be heard on high.

hIs such the fast that I choose,

ia day for a person to humble himself?

Is it to bow down his head like a reed,

and to spread sackcloth and ashes under him?

Will you call this a fast,

and a day acceptable to the Lord?

Is not this the fast that I choose:

jto loose the bonds of wickedness,

to undo the straps kof the yoke,

to let the oppressed5 go free,

and to break every yoke?

Is it not lto share your bread with the hungry

and bring the homeless poor into your house;

when you see the naked, to cover him,

mand not to hide yourself from your own flesh?

nThen shall your light break forth like the dawn,

oand your healing shall spring up speedily;

pyour righteousness shall go before you;

qthe glory of the Lord shall be your rear guard.

Then you shall call, and the Lord will answer;

you shall cry, and he will say, Here I am.

If you take away rthe yoke from your midst,

sthe pointing of the finger, and speaking wickedness,

10  tif you pour yourself out for the hungry

and satisfy the desire of the afflicted,

nthen shall your light rise in the darkness

and your gloom be as the noonday.

11  And the Lord will guide you continually

and satisfy your desire in scorched places

and make your bones strong;

and you shall be ulike a watered garden,

like a spring of water,

whose waters do not fail.

12  vAnd your ancient ruins shall be rebuilt;

you shall raise up the foundations of many generations;

you shall be called the repairer of the breach,

the restorer of streets to dwell in.

13  wIf you turn back your foot from the Sabbath,

from doing your pleasure6 on my holy day,

and call the Sabbath a delight

and the holy day of the Lord honorable;

if you honor it, not going your own ways,

or seeking xyour own pleasure,7 or talking idly;8

14  then you shall take delight in the Lord,

yand I will make you ride on the heights of the earth;9

zI will feed you with the heritage of Jacob your father,

afor the mouth of the Lord has spoken.


Romans 11:1–18

The Remnant of Israel

I ask, then, hhas God rejected his people? By no means! For iI myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. jGod has not rejected his people whom he kforeknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? lLord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life. But what is God’s reply to him? mI have kept for myself seven thousand men who have not bowed the knee to Baal. So too at the present time there is na remnant, chosen by grace. oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? pIsrael failed to obtain what it was seeking. The elect obtained it, but the rest qwere hardened, as it is written,

rGod gave them a spirit of stupor,

seyes that would not see

and ears that would not hear,

down to this very day.

And David says,

tLet their table become a snare and a trap,

a stumbling block and a retribution for them;

10  let their eyes be darkened so that they cannot see,

and bend their backs forever.

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass usalvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean!

13 Now I am speaking to you Gentiles. Inasmuch then as vI am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and wthus save some of them. 15 For if their rejection means xthe reconciliation of the world, what will their acceptance mean but life from the dead? 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.